The Tshogdu, or National Assembly of Bhutan, was established in 1953 by King Jigme Dorji Wangchuck as the country's first legislative body. Over its 54-year existence, it evolved from a small consultative forum of 36 members into a more powerful institution before being dissolved in 2007 to make way for Bhutan's transition to a bicameral parliamentary democracy.
The Tshogdu (National Assembly of Bhutan) was the primary legislative body of the Kingdom of Bhutan from its establishment in 1953 until its dissolution in 2007. Created by King Jigme Dorji Wangchuck, the third Druk Gyalpo, the Tshogdu marked Bhutan's first step toward incorporating popular representation into the governance of an absolute monarchy.[1]
Over more than five decades, the Tshogdu evolved from a small advisory body into a more substantial legislative institution with the power to pass laws, approve budgets, and even remove the monarch by a two-thirds vote. Its dissolution in 2007 paved the way for the establishment of a new bicameral Parliament, consisting of the National Council and a reconstituted National Assembly, as Bhutan transitioned to a constitutional democratic monarchy under the Constitution of Bhutan.
Establishment in 1953
In 1953, King Jigme Dorji Wangchuck established the National Assembly as a forum to debate issues affecting the people, discuss development plans, and record national revenues. The institution was conceived as part of the Third King's broader modernization program, which sought to bring Bhutan out of its feudal isolation while preserving its cultural identity.[2]
The inaugural session convened with 36 members: 15 representatives of the people, 16 nominated government officials, and 5 representatives from the dratshang (Central Monastic Body). Paro Dzongtsab Dasho Kesang Dawa was appointed as the first Speaker. The assembly met once or twice a year and served primarily as a consultative body, with the king retaining ultimate decision-making authority.[3]
Expansion of Powers
The 1968 Reforms
In 1968, King Jigme Dorji Wangchuck introduced sweeping reforms that significantly strengthened the Tshogdu. The king conceded his right to veto any decisions of the Assembly, ensuring the legislative supremacy of the institution. He also established a Royal Advisory Council (Lodoi Tsokde) to serve as a standing committee of the Assembly, and formed a Council of Ministers (Lhengye Zhungtshog) whose members were appointed by the king but made accountable to the Assembly.[4]
These reforms were remarkable for an absolute monarch, representing a voluntary devolution of royal power to elected and appointed institutions. The king also introduced a provision allowing the Assembly to pass a vote of no confidence against the monarch by a two-thirds majority — an extraordinary measure that remains unique among world monarchies.
Growth of Membership
The membership of the Tshogdu expanded significantly over the decades. By the time of its dissolution, the Assembly had grown to 150 members, comprising representatives elected by village headmen, officials selected by the king, and members of the Buddhist monastic order. The proportion of popularly chosen representatives increased over time, reflecting the gradual democratization of the institution.
The 1998 Devolution
In 1998, King Jigme Singye Wangchuck further devolved executive powers. All executive authority was transferred to a Council of Ministers elected by the National Assembly for five-year terms. The Druk Gyalpo ceased to serve as head of government, though he remained head of state. This reform was initiated by the king himself, over the objections of many Assembly members who were reluctant to see royal power diminished.[5]
The 1998 reforms also introduced the provision that the king could be compelled to abdicate if a motion of no confidence was passed by a two-thirds majority of the Assembly. King Jigme Singye Wangchuck insisted on this measure as a check against future monarchs who might prove unfit for the throne.
Dissolution and Democratic Transition
In December 2005, King Jigme Singye Wangchuck announced that Bhutan would transition to a democratic constitutional monarchy, with a new constitution and free elections. The draft Constitution of Bhutan was circulated to the public for discussion in 2005 and formally adopted in 2008.
The old unicameral Tshogdu held its final session in 2007 and was formally dissolved. In its place, a new bicameral Parliament was established, consisting of the National Council (Gyelyong Tshogde), a 25-member upper house, and a reconstituted National Assembly of 47 elected members. Bhutan's first democratic parliamentary elections were held on 24 March 2008.[6]
Speakers of the Tshogdu
Thirteen Speakers presided over the Tshogdu during its 54-year history, with three Speakers serving two terms. Dasho Kesang Dawa of Paro served as the first Speaker from 1953. The Speaker was elected by the Assembly members and served as the presiding officer, managing debate and ensuring legislative procedures were followed.[7]
Legacy
The Tshogdu occupies a pivotal place in Bhutan's political history. It represented the first institutionalized form of popular participation in Bhutanese governance and served as a training ground for democratic practice. The gradual expansion of its powers — from a purely consultative body to an institution capable of holding the monarch accountable — demonstrated an unusual pattern of top-down democratization in which the monarchy voluntarily ceded authority over several decades.
References
- National Assembly of Bhutan. "History of National Assembly." nab.gov.bt.
- National Assembly of Bhutan. "History of National Assembly." nab.gov.bt.
- Wikipedia. "National Assembly (Bhutan)." en.wikipedia.org.
- Encyclopaedia Britannica. "Tshogdu." britannica.com.
- Encyclopaedia Britannica. "Bhutan - Government and Society." britannica.com.
- Wikipedia. "National Assembly (Bhutan)." en.wikipedia.org.
- National Assembly of Bhutan. "Past Speakers." nab.gov.bt.
See also
Drukpa Kunley "The Divine Madman" (1455-1529)
Drukpa Kunley (1455-1529), known as "The Divine Madman," was an unconventional Tibetan Buddhist saint of the Drukpa Kagyu lineage who used outrageous behavior, bawdy humor, and sexual imagery as spiritual teaching methods. His legacy in Bhutan is intimately connected with the Chimi Lhakhang fertility temple and the widespread tradition of phallic symbols in Bhutanese culture.
history·5 min readIndia–Bhutan Friendship Treaty (2007)
The India–Bhutan Friendship Treaty signed on 8 February 2007 in New Delhi replaced the 1949 treaty, removing the controversial Article 2 clause requiring Bhutan to be guided by India in its external relations. The renegotiated text recognised Bhutan as a fully sovereign state and committed both governments to consult and cooperate on matters of mutual national interest. Instruments of ratification were exchanged on 2 March 2007.
history·5 min readThimphu Becomes the Capital of Bhutan (1955–1961)
The relocation of Bhutan's capital from Punakha to Thimphu between 1955 and 1961, under the Third King Jigme Dorji Wangchuck, ending more than three centuries in which Punakha Dzong had served as the country's administrative seat.
history·9 min readCoronation of Jigme Khesar Namgyel Wangchuck
The coronation of Jigme Khesar Namgyel Wangchuck as the fifth Druk Gyalpo took place on 6 November 2008, two years after his accession in December 2006. Held at Punakha Dzong and Tashichho Dzong, the date was chosen to coincide with the centenary of the Wangchuck dynasty.
history·4 min readTreaty of 1774 (Anglo–Bhutanese Treaty)
The Anglo–Bhutanese Treaty of 25 April 1774, concluded between the East India Company under Warren Hastings and the Druk Desi of Bhutan, ended the Bhutan–Cooch Behar war of 1772–73 and became the foundational document of Bhutan's external-relations history.
history·12 min readThe Druk Desi: Bhutan's Secular Rulers (1650–1905)
The Druk Desi (also known as the Deb Raja) was the title held by the secular administrative rulers of Bhutan under the dual system of government established by Zhabdrung Ngawang Namgyal in the mid-17th century. Over the course of approximately 250 years, some 54 individuals held the office, many for only brief and turbulent tenures marked by assassination, deposition, and civil war.
history·6 min read
Test Your Knowledge
Think you know about this topic? Try a quick quiz!
Help improve this article
Do you have personal knowledge about this topic? Were you there? Your experience matters. BhutanWiki is built by the community, for the community.
Anonymous contributions welcome. No account required.